THE FSU WEBINAR: 'FREE SPEECH AFTER THE RIOTS'
OUR FREEDOM TO SAY WHAT PEOPLE DON'T WANT TO HEAR
‘If liberty means anything at all it means the right to tell people what they do not want to hear. The common people still vaguely subscribe to that doctrine and act on it. In our country, it is the liberals who fear liberty and the intellectuals who want to do dirt on the intellect.’
Orwell’s words, from his introduction to Animal Farm, are the best rebuttal to those who would limit free speech in the interests of themselves. Oh, they’ll dress it up as public safety or ‘not causing offence’. But they’ll always be unfairly protecting some or other core belief of their own, which they cannot defend through fair discussion.
This was the most powerful message from yesterday’s Free Speech Union’s webinar, ‘Free Speech after the riots’, as clearly articulated by Spiked’s Tom Slater. It’s not enough to just discuss how best to navigate the myriad legal complexities around ‘hate speech’, public order offences and all the other entangling mechanisms. We need to continually and forcefully reassert the free speech basics.
As Slater observed, the recent government assault on free speech comes in the context of already massive restrictions, some dating back to public order laws from 1986! It’s staggering how any in the legal profession involved in these restrictions can dare to talk about ‘Human Rights legislation’ - or even pose as believers in democracy; prominent amongst them being Keir Starmer.
We are now in the grip of a state enforced ideology of ‘Progressivism’, an idea discussed by Toby Young in a recent Spectator article and at the FSU event. To counter that requires a fundamental reassertion of free speech principles, unrelated to subjective and emotional feelings of ‘hate’ or ‘offence’, and removed from the politicised ideas and control of one faction.
Foremost amongst those ideas now is the discredited neo-Fabian doctrine of multiculturalism. Facts on the ground have made it unworkable, hence the need to imprison those ‘common people’ (not meant dismissively) who won’t ignore its horrors.
Short of prison, the new Home Secretary is promising to busy our police in recording ‘Non Crime Hate Incidents’, defined by whoever claims to have suffered one. A better way of describing these would be ‘truthful but hurtful opinions challenging someone’s sensitivities and beliefs’. These should be of no concern or interest to the British police or our government.
A possible example of 'truthful but harmful comment' is to highlight the very clear evidence of a link between rapid immigration and rising violent crime, in certain locations. Studies in Denmark and Sweden are especially stark. In the latter, armed gang crimes have surged and the police in various cities are in no doubt who’s causing this. Why would they be, if they’re constantly arresting those involved?
One Danish study shows an almost 80% chance that recent immigrants of one ethnicity will have a criminal record by the age of 18. The statistics are highly revealing:
The tactic often used in claiming this is ‘untrue’ is to look at overall crime levels (across a large range of offences) and sometimes to show that they have dropped, compared to say the late 19th century. Or, as the BBC did for the grooming scandal, retort that the vast majority of sexual abuse is done by white Brits, therefore it's untrue that there's any association between Pakistani/Bangladeshi males and grooming. Logically, there is no axiomatic ‘therefore’, but it sounds terrifically statistical and scientific.
The cause of mass rapes in Telford, Oxford, Rotherham etc is not in doubt: it was the repeated decisions made by the numerous criminals, who were overwhelmingly Muslim males. It may seem hurtful or ‘racist’ to say it, but this horror counts many thousands of victims and our sensitivities should be for them, not various ‘communities’. Yes, the crimes can be buried in overall aggregates. But to claim there's no linkage (as the BBC's Home Editor Mark Easton does) is both dishonest and dismissive to the victims. One wonders if he’d do this, were the ethnicities of victims and perpetrators reversed:
'More broadly, misinformation has also been spread that wrongly suggests levels of immigration and violent crime are linked, and incorrect claims have been made that foreigners, notably Muslims, present a particular threat to children. Police and politicians are accused of failing to protect those who view themselves as the indigenous population.
Often, unevidenced claims of “two-tier policing” - that senior officers are more lenient towards ethnic minorities when they protest - are also promoted by far-right activists on social media.'
https://www.bbc.co.uk/news/articles/czx66dkx3wlo
Oddly, Easton has no problem linking the recent riots to 'the far right', without providing any evidence himself. Even more oddly, I've yet to see a single unevidenced claim of two-tier policing. Invariably people give numerous examples: BLM, Roma riots, thugs at Manchester Airport, etc. Just claiming something is 'unevidenced' doesn't make it so. One could almost ask Mr Easton: where is your evidence for this assertion?
As to why grooming is clearly linked to certain groups - that's for the promoters and celebrators of multiculturalism to explain. Ditto for the other crime statistics. No wonder it’s easier to shut-down the debate. But discussion is essential in a free society, as the only way to address the terrifying sectarianism into which we are heading.
Cutting through the legalese, it’s now impossible to say whether this article would fall foul of the legal jungle surrounding free speech. And that’s the purpose of this legislation. One is meant to opt for silent acceptance, concluding: ‘We have a new religion - Progressivism - being promoted and enforced by the state. I’m safe if I stay out of questioning it. Otherwise, anything I do online, say at work or in public is at the mercy of ‘progressives’ who can claim to feel offended or threatened by my words.’
The very concept of hate speech needs to be addressed. Why wasn’t the time-tested concept of prohibiting incitement to violence sufficient? The clear distinction between words and actions needs reaffirming, so that it’s impossible to imprison, persecute or censor British people for thought or speech crime.
How does one challenge or address the concept of hate speech without being arrested or cancelled by the authorities who have the power to do so? We know that hate is an emotion and is, basically, in the eye of the beholder so, if the beholder is a politician, policeman or judge, how does one challenge them? I've often wondered why people about to be guillotined back in the day in France always seemed to walk up the steps calmly, people about to be hanged calmly stand still whilst the noose is put over their heads. Maybe it's not true and they were all dragged screaming but, if not then they must all have agreed that they were part of the legal/moral/political system and they agreed to their deaths being necessary. I like to think that George Orwell would have gone screaming out defiance but would he? Why didn't the person found guilty of shouting at a police dog scream the court down? I wonder...
Great article, as always, thanks. It’s truly terrifying, and of course demoralising - but I suppose that’s the point, they want us to be demoralised. I’m amazed at how many people I work with, and interact with more generally, that just don’t seem to understand these things are happening, and really don’t seem to be overly concerned either. They go along with that which the regime wants them to go along with - trotting out the various niceties about ‘inclusivity’, ‘diversity’, transvestites and the like. Recently I was publicly upbraided in a meeting for saying “manning” and not ‘workforce’. I shall continue to say ‘manning’ whenever I want. I rail against the self imposed rules that support all the ridiculous legislation; these are so constricting and controlling one would probably be fired before breaking any of the absurd things we now have to call laws.
I’m genuinely depressed and would become an immigrant myself but I fear I’m too old now. I’ll have to stick it out here. I can’t work out how to fight back (rioting isn’t really my scene). I shall continue in the way Solzhenitsyn demanded; by never going along with that which I know is a lie, but I can’t really see what else there is to do. Write to an MP?! We all know the answers I’d get. I shall have to accept that the way things are going a prison sentence or two is highly probable, merely for airing my thoughts, which in a sane world would be considered far from extreme. If all I hear is true I’ll probably also have to accept that I’ll get stabbed in prison by some extreme Muslims. I write this looking out of the window and at the numerous Muslim (Moslem?) asylum seekers that now live around me. They leave their shoes and bits of furniture outside their houses. This whole area has changed immeasurably in only about 12 months. I’m not allowed to say anything apparently. And my depression isn’t helped by watching the busybody do-gooders (the indigenous ones) dropping off food that they have made for them, and presenting them with no longer needed bicycles and other trivial items. Why do they do this? I imagine the Le Creuset doesn’t get returned cleaned, but maybe I’m just being unpleasant.
Sorry, the second half of that may be considered not relevant to the subject at hand. Again, great article. Thanks.